ORPHAN WELFARE PROGRAMS: A COMPARATIVE ANALYSIS USING IMAM SHAFIE'S FRAMEWORK AND TALFIQ

Muhammad Ilhamuddin Arsad

Abstract


The objective of this study is to do a thorough investigation of orphan welfare initiatives within the framework of Islamic finance, jurisprudence, and ethics. This study aims to assess the compatibility of these programmes with Islamic principles by applying Imam Shafie's framework and the notion of Talfiq within its scope. The utilisation of a literature review approach is employed in order to examine and investigate pre-existing programmes, regulations, and academic perspectives, so establishing a comprehensive and strong basis for subsequent study. The findings demonstrate a complex terrain, shedding light on the merits and constraints of two methodologies, namely Imam Shafie's framework and Talfiq, while evaluating the ethical and legal adherence of programmes aimed at supporting orphan welfare. The study provides suggestions for achieving coherence across different frameworks, capitalising on their individual merits and improving the well-being of orphaned children while adhering to Islamic beliefs. In summary, this research makes a valuable contribution to the ongoing discourse surrounding the optimal provision of support for orphaned children, while simultaneously acknowledging the varying legal perspectives within Islamic jurisprudence. Consequently, it presents a potential avenue for further advancement and enrichment of initiatives aimed at promoting the well-being of orphans, not only within Muslim societies but also in a broader global context

Keywords


Orphan Welfare Programs, Islamic Finance, Jurisprudence, Imam Shafie, Talfiq

Full Text:

PDF

References


Abdal-Haqq, I. (2002). Islamic law-an overview of its origin and elements. J. Islamic L. & Culture, 7, 27.

Ahmed, P. (2014). Corporate governance and ethics of Islamic finance institutions. Journal of Islamic Economics, Banking and Finance, 113(3250), 1-24.

Alkali, A. H., & Song, A. H. (2006). The Relevance of Ijma in Solving Jurisprudential Problems in Islamic Law. IIUMLJ, 14, 1.

Al-Qara??w?, Y. (1999). Fiqh Az-zakat: A comparative study; the rules, regulations and philosophy of zakat in the light of the Qur'an and Sunna. Dar Al Taqwa.

Askari, H., Iqbal, Z., & Mirakhor, A. (2010). Globalization and Islamic finance: convergence, prospects and challenges.

Asutay, M. (2007). Conceptualisation of the second best solution in overcoming the social failure of Islamic finance: Examining the overpowering of homoislamicus by homoeconomicus. IIUM Journal in Economics and Management, 15(2), 167-195.

Azadarmaki, T., & Bahar, M. (2006). Families in Iran: Changes, challenges and future. Journal of Comparative Family Studies, 37(4), 589-608.

Chapra, M. U. (2000). The Future of Economics, An Islamic Perspectives: The Islamic Foundation. Markfield, Leicester, United Kingdom.

El Shamsy, A. (2008). Early Islamic Legal Theory: The Risala of Muhammad ibn Idris al-Shafi'i. Journal of the American Oriental Society, 128(1), 185.

El-Gamal, M. A. (2007). Incoherence of contract-based Islamic financial jurisprudence in the age of financial engineering. Wis. Int'l LJ, 25, 605.

Esposito, J. L. (2010). The future of Islam. Oxford University Press.

Hallaq, W. B. (2009). An introduction to Islamic law. Cambridge University Press.

Hancock, D. R., Algozzine, B., & Lim, J. H. (2021). Doing case study research: A practical guide for beginning researchers.

Hassan, R. (2016). Shariah non-compliance risk and its effects on islamic financial institutions. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC), 21(3).

Iqbal, Z., & Mirakhor, A. (2011). An introduction to Islamic finance: Theory and practice (Vol. 687). John Wiley & Sons.

Islam, M. N., & Saidul Islam, M. (2018). Politics and Islamic revivalism in Bangladesh: the role of the state and non-state/non-political actors. Politics, Religion & Ideology, 19(3), 326-353.

Jamaludin, M. H., & Buang, A. H. (2016). Penggunaan Konsep Talfiq Sebagai Salah Satu Kaedah Penyelesaian Hukum Syarak: Satu Ulasan Literatur. Journal Of Shariah Law Research, 1(2).

Jawad, R. (2009). Social welfare and religion in the Middle East: A Lebanese perspective. Policy Press.

Kailani, N., & Slama, M. (2020). Accelerating Islamic charities in Indonesia: zakat, sedekah and the immediacy of social media. South East Asia Research, 28(1), 70-86.

Kamali, M. H. (1991). Principles of Islamic Jurisprudence (The Islamic Texts Society). Terj. Noorhaidi, Prinsip dan Teori-Teori Hukum Islam (Ushul al-Fiqh).

Kamali, M. H. (2015). The middle path of moderation in Islam: The Qur'anic principle of wasatiyyah. Oxford University Press.

Kamil, N. M., & Nor, N. B. M. (2014). Factors influencing the choice of takaful over conventional insurance: The case of Malaysia. Journal of Islamic Finance, 176(3192), 1-14.

Karbani, F. (2015). Mastering Islamic Finance: A practical guide to Sharia-compliant banking, investment and insurance. FT Press.

Karim, R. A. A., & Archer, S. (2013). Islamic finance: the new regulatory challenge. John Wiley & Sons.

Kayadibi, S. (2019). Istihsan: The doctrine of juristic preference in Islamic law. The Other Press.

Khan, G. G. (2013). Application of talf?q in modern Islamic commercial contracts. Policy Perspectives, 133-159.

Kuran, T. (1986). The economic system in contemporary Islamic thought: Interpretation and assessment. International Journal of Middle East Studies, 18(2), 135-164.

Lekorwe, M., & Mpabanga, D. (2007). Managing non-governmental organizations in Botswana. The Innovation Journal: The Public Sector Innovation Journal, 12(3), 1-18.

Mashhour, A. (2005). Islamic law and gender equality: Could there be a common ground?: A study of divorce and polygamy in Sharia Law and contemporary legislation in Tunisia and Egypt. Human rights quarterly, 562-596.

Mohsin, A., Ramli, N., & Alkhulayfi, B. A. (2016). Halal tourism: Emerging opportunities. Tourism Management Perspectives, 19, 137-143.

Nataraajan, A. S. (2020). Wildlife trafficking: Focusing on the entire supply chain. Psychology & Marketing, 37(12), 1677-1683.

Qoyum, A. (2018). Maqasid Ash-Shari?ah framework and the development of Islamic finance products: The case of Indonesia. Tazkia Islamic Finance and Business Review, 12(2).

Roy, D. A. (1991). Islamic banking. Middle Eastern Studies, 27(3), 427-456.

Sadiki, L. (2004). The search for Arab democracy: Discourses and counter-discourses. Columbia University Press.

Schenk, K. D. (2009). Community interventions providing care and support to orphans and vulnerable children: a review of evaluation evidence. AIDS care, 21(7), 918-942.

Siddiqi, M. N. (2006). Islamic banking and finance in theory and practice: A survey of state of the art. Islamic economic studies, 13(2).

Singer, A. (2012). Constructing Ottoman beneficence: An imperial soup kitchen in Jerusalem. State University of New York Press.

Vogel, F. E., & Hayes, S. L. (1998). Islamic law and finance: religion, risk, and return (Vol. 16). Brill.

Wajdi Dusuki, A. (2008). Banking for the poor: the role of Islamic banking in microfinance initiatives. Humanomics, 24(1), 49-66.

Williams, G., & Zinkin, J. (2010). Islam and CSR: A study of the compatibility between the tenets of Islam and the UN Global Compact. Journal of business ethics, 91(4), 519-533.

Wolfswinkel, J. F., Furtmueller, E., & Wilderom, C. P. (2013). Using grounded theory as a method for rigorously reviewing literature. European journal of information systems, 22(1), 45-55.

Yilmaz, I. (2003). Ijtihad and tajdid by conduct. Turkish Islam and the Secular State, the Gülen Movement. Syracuse, NY: Syracuse University Press. Google Scholar.

Yilmaz, I. (2016). Muslim laws, politics and society in modern nation states: Dynamic legal pluralisms in England, Turkey and Pakistan. Routledge.


Refbacks

  • There are currently no refbacks.


This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), permitting copy and redistribute the material in any medium or format.